shionable conceptions of a transient and troublous age? If we are to
falter or hesitate, if our love for Him should fail to direct us and keep
us within His path, if we desert Divine and emphatic principles, what hope
can we any more cherish for healing the ills and sicknesses of this world?

Pending the establishment of the Universal House of Justice, whose
function it is to lay more definitely the broad lines that must guide the
future activities and administration of the Movement, it is clearly our
duty to strive to obtain as clear a view as possible of the manner in
which to conduct the affairs of the Cause, and then arise with
single-mindedness and determination to adopt and maintain it in all our
activities and labors.

The Foundation of the House of Justice

The various Assemblies, local and national, constitute today the bedrock
upon the strength of which the Universal House is in future to be firmly
established and raised. Not until these function vigorously and
harmoniously can the hope for the termination of this period of transition
be realized. It devolves upon us whose dearest wish is to see the Cause
enter upon that promised era of universal recognition and world
achievements, to do all in our power to consolidate the foundations of
these Assemblies, promoting at the same time a fuller understanding of
their purpose and more harmonious cooperation for their maintenance and
success.

Let us also remember that at the very root of the Cause lies the principle
of the undoubted right of the individual to self-expression, his freedom
to declare his conscience and set forth his views. If certain instructions
of the Master are today particularly emphasized and scrupulously adhered
to, let us be sure that they are but provisional measures designed to
guard and protect the Cause in its present state of infancy and growth
until the day when this tender and precious plant shall have sufficiently
grown to be able to withstand the unwisdom of its friends and the attacks
of its enemies.

Let us also bear in mind that the keynote of the Cause of God is not
dictatorial authority but humble fellowship, not arbitrary power, but the
spirit of frank and loving consultation. Nothing short of the spirit of a
true Baha'i can hope to reconcile the principles of mercy and justice, of
freedom and submission, of the sanctity of the right of the individual and
of self-surrender, of vigilance, discretion and prudence on th