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Project Gutenberg's The Virgin-Birth of Our Lord, by B. W. Randolph This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Virgin-Birth of Our Lord A paper read (in substance) before the confraternity of the Holy Trinity at Cambridge Author: B. W. Randolph Release Date: March 19, 2005 [EBook #15412] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE VIRGIN-BIRTH OF OUR LORD *** Produced by Michael Madden THE VIRGIN-BIRTH OF OUR LORD A PAPER READ (IN SUBSTANCE) BEFORE THE CONFRATERNITY OF THE HOLY TRINITY AT CAMBRIDGE BY B. W. RANDOLPH, D.D. PRINCIPAL OF ELY THEOLOGICAL, COLLEGE HON, CANON OF ELY EXAMINING CHAPLAIN TO THE BISHOP OF LINCOLN Tu ad liberandum suscepturus hominem: non horruisti Virginis uterum. LONGMANS, GREEN, AND Co., 39 PATERNOSTER ROW, LONDON NEW YORK AND BOMBAY 1903 WITH RESPECT AND AFFECTION TO VINCENT HENRY STANTON, D.D. ELY PROFESSOR OF DIVINITY IN THE UNIVERSITY OF CAMBRIDGE Dedisti Jesum Christum, Filium tuum unicum, ut . . . pro nobis nasceretur qui, operante Spiritu Sancto, verus Homo factus est ex substantia Virginis Marie matris sue. Pref. in Die Nat. Dom. PREFACE This paper was read before the S. T. C. (Sanctae Trinitatis Confraternitas) on March 10th of this years at one of the ordinary meetings of the Brotherhood. It is published now in the hope that it may thus reach a wider circle. To suppose that any one can hold the Catholic doctrine of the Incarnation without believing the miraculous Conception and Birth, is, in the writer's opinion, a delusion. There is no trace in Church History, so far as he is aware, of any believers in the Incarnation who were not also believers in the Virgin-Birth. The modern endeavour to divorce the one from the other appears to be part of the attempt now being made to get rid of the miraculous altogether from Christianity. Professor Harnack appears to urge us to accept the "Easter message" while we need not, he thinks, believe the "Easter faith."* He means apparently by this that we can deny the literal fact of our Lord's Resurrection, while we may believe in a future life. What St. Paul would really have said to
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