From chance, or natural defect;
Not by his frigid constitution;
But through a pious resolution:
For he had made a holy vow
Of Chastity, as monks do now:
Which he resolved to keep for ever hence
And strictly too, as doth his reverence.[2]
Apply the tale, and you shall find,
How just it suits with human kind.
Some faults we own; but can you guess?
--Why, virtue's carried to excess,
Wherewith our vanity endows us,
Though neither foe nor friend allows us.
The Lawyer swears (you may rely on't)
He never squeezed a needy client;
And this he makes his constant rule,
For which his brethren call him fool;
His conscience always was so nice,
He freely gave the poor advice;
By which he lost, he may affirm,
A hundred fees last Easter term;
While others of the learned robe,
Would break the patience of a Job.
No pleader at the bar could match
His diligence and quick dispatch;
Ne'er kept a cause, he well may boast,
Above a term or two at most.
The cringing knave, who seeks a place
Without success, thus tells his case:
Why should he longer mince the matter?
He fail'd, because he could not flatter;
He had not learn'd to turn his coat,
Nor for a party give his vote:
His crime he quickly understood;
Too zealous for the nation's good:
He found the ministers resent it,
Yet could not for his heart repent it.
The Chaplain vows, he cannot fawn,
Though it would raise him to the lawn:
He pass'd his hours among his books;
You find it in his meagre looks:
He might, if he were worldly wise,
Preferment get, and spare his eyes;
But owns he had a stubborn spirit.
That made him trust alone to merit;
Would rise by merit to promotion;
Alas! a mere chimeric notion.
The Doctor, if you will believe him,
Confess'd a sin; (and God forgive him!)
Call'd up at midnight, ran to save
A blind old beggar from the grave:
But see how Satan spreads his snares;
He quite forgot to say his prayers.
He cannot help it, for his heart,
Sometimes to act the parson's part:
Quotes from the Bible many a sentence,
That moves his patients to repentance;
And, when his medicines do no good,
Supports their minds with heavenly food:
At which, however well intended,
He hears the clergy are offended;
And grown so bold behind his back,
To call him hypocrite and quack.
In his own church he keeps a seat;
Says grace before and after meat;
And calls, without affecting airs,
His household twice a-day to prayers.
He shuns apothecaries' shops,
And hates t