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f Sparta, because, in addition to the haughty spirit that became a king, he had learned to sympathize with the people over whom he ruled. II. Agesilaus was an early and intimate friend of Lysander, as they were both placed as boys in the same herd or troop for the purposes of discipline. It was then that Lysander learned to admire the moderation and self-restraint of Agesilaus, who, although he was ambitious and high-spirited, with a most vehement and passionate desire to be first in every kind of competition, was yet of a manageable and easily ruled disposition, very sensitive to reproach, and far more afraid of blame than of toils or dangers. The misfortune of his lame leg was almost unnoticed, partly from the robust vigour of his frame, and also from his own cheerful acknowledgment of this defect, being always the first to joke about it. He sought by these means to remedy his lameness, while his daring spirit never allowed it to prevent his undertaking the most dangerous and laborious adventures. We have no record of his appearance, for he himself never would consent to have his portrait taken, and even when dying begged that no statue or painting of him should be taken. We are, however, told that he was of small and mean stature, but that his lively and cheerful temper, even in the most trying situations, and the absence of anything harsh and overbearing in his manners, made him more popular than many younger and handsomer men even in extreme old age. The historian Theophrastus informs us that the mother of Agesilaus was a very small woman, and that the Ephors had fined Archidamus, on that special ground, for marrying her. "She will not bring forth kings to rule us," said they, "but kinglets." III. During the reign of Agis, Alkibiades arrived in Lacedaemon as an exile, having made his escape from the army in Sicily, and, after a short sojourn, was universally believed to be carrying on an intrigue with the king's wife, Timaea, insomuch that Agis refused to recognize her child as his own, but declared that Alkibiades was its father. The historian Douris tells us that Timaea was not altogether displeased at this imputation, and that when nursing the child among her attendants she was wont to call it Alkibiades instead of Leotychides. The same authority states that Alkibiades himself declared that he seduced Timaea, not out of wantonness, but with the ambitious design of placing his own family upon the throne of Sp
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