wood and burning the body, I have brought
the child to you, thinking that he will be best taken care of under
your protection."

The king, astonished that so many children should have been brought in
such a wonderful manner, and distressed at not knowing where to find
Satyavarma, gave the child the name of Somadatta, and committed him to
the care of his uncle, Sumati, who received him with great affection.

These nine boys, thus wonderfully collected together, became the
associates and play-fellows of the young prince, and were educated
together with him.

When they were all nearly seventeen, their education was regarded as
complete, for they had not only been taught the vedas and the
commentaries on them, several languages, grammar, logic, philosophy,
&c., but were well acquainted with poetry, plays, and all sorts of
tales and stories; were accomplished in drawing and music, skilled in
games, sleight of hand and various tricks, and practised in the use of
weapons. They were also bold riders and drivers of horses and
elephants; and even clever thieves, able to steal without detection;
so that Rajahansa was exceedingly delighted at seeing his son
surrounded by a band of such brave, active, clever companions and
faithful followers. One day about this time Vamadeva came to visit
the king, by whom he was received with great respect and reverence.
Seeing the prince perfect in beauty, strength, and accomplishments,
and surrounded by such companions, he said to Rajahansa: "Your wish
for a son has indeed been fully gratified, since you have one who is
all that you could desire. It is now time for him to go out into the
world and prepare himself for the career of conquest to which he is
destined.".

The king listened respectfully to the advice of the muni, and
determined to be guided by it; having therefore given his son good
advice, he sent him forth at a propitious hour, to travel about in
search of adventure, accompanied by his nine friends.

After travelling for some days, they entered the forest of Vindhya,
and when halting there for the night they saw a rough-looking man,
having all the appearance of a Bheel, but wearing the sacred cord
which is the characteristic of a brahman.

The prince, surprised at such an incongruity, asked him who he was,
how he came to be living in such a wild place, and how, with all the
appearance of a forester, he was wearing the brahminical cord.

The man, seeming to be aware that his