publications that he has already printed, can no longer be
considered as an idle speculation: on the contrary, it is proved to be a
practical improvement, that promises, under a due encouragement, to
produce a great national benefit. To advance it to the perfection of
which it is capable, Mr. Walter engages to employ his utmost exertions,
and he takes the liberty of expressing his confidence, that he shall not
be disappointed in the enjoyment of that public favour which now
promises to reward his labours."
C.
Old Brompton, Jan. 3. 1850.
[We may mention another work printed in this manner--an edition of
_Robinson Crusoe_, in 3 vols. 8vo. 1790--_"printed at the
Logographic Press, and sold by J. Walter, No. 169. Piccadilly,
opposite Old Bond Street."_]
* * * * *
MEMORIALS OF THE DUKE OF MONMOUTH'S LAST DAYS.[9]
At a recent meeting of the Royal Irish Academy in Dublin, Dr. Anster
exhibited a manuscript volume of 157 pages, which he declared to be the
identical "album filled with songs, recipes, prayers, and charms," found
in the Duke of Monmouth's pocket when he was seized. It was purchased at
a book-stall in Paris in 1827 by an Irish divinity student, was given by
him to a priest in the county of Kerry, and, on the priest's death,
became the property of the present possessor. Respecting in its identity
and history, from its removal from the rebel duke's pocket down to its
production at the Royal Irish Academy, Dr. Anster showed that after
Monmouth was beheaded--which he was on Tower Hill, by the too-celebrated
John Ketch, on the 15th July, 1685--the articles found on his person
were given to the king. At James's deposition, three years afterwards,
all his manuscripts, including those that had belonged to Monmouth, were
carried into France, where they remained till the Revolution in that
country a century afterwards. Dr. Anster, in exhibiting the book,
showed that the remains of silver clasps had been destroyed, and a part
of the leather of the covers at each side torn away, seemingly for the
purpose of removing some name on a coat of arms with which it had been
once marked; and this he accounted for by the belief that at the period
of the French Revolution the persons in whose custody they were, being
fearful of the suspicions likely to arise from their possession of books
with royal arms on them, tore off the covers, and sent the books to St.
Omer's. The af
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