in, by J. F. Bourgoing, Minister
Plenipotentiary from France to the Court of Madrid, Vol ii., page 342.

It is the _novelty_ of cruelty, rather than the _degree_, which repels
most minds. Cruelty in a _new_ form, however slight, will often pain a
mind that is totally unmoved by the most horrible cruelties in a form
to which it is _accustomed_. When Pompey was at the zenith of his
popularity in Rome, he ordered some elephants to be tortured in the
amphitheatre for the amusement of the populace; this was the first
time they had witnessed the torture of those animals, and though for
years accustomed to witness in the same place, the torture of lions,
tigers, leopards, and almost all sorts of wild beasts, as well as that
of men of all nations, and to shout acclamations over their agonies,
yet, this _novel form_ of cruelty so shocked the beholders, that the
most popular man in Rome was execrated as a cruel monster, and came
near falling a victim to the fury of those who just before were ready
to adore him.

We will now briefly notice another objection, somewhat akin to the
preceding, and based mainly upon the same and similar fallacies.

OBJECTION III.--'SLAVEHOLDERS ARE PROVERBIAL FOR THEIR KINDNESS,
HOSPITALITY, BENEVOLENCE, AND GENEROSITY.'

Multitudes scout as fictions the cruelties inflicted upon slaves,
because slaveholders are famed for their courtesy and hospitality.
They tell us that their generous and kind attentions to their guests,
and their well-known sympathy for the suffering, sufficiently prove
the charges of cruelty brought against them to be calumnies, of which
their uniform character is a triumphant refutation.

Now that slaveholders are proverbially hospitable to their guests, and
spare neither pains nor expense in ministering to their accommodation
and pleasure, is freely admitted and easily accounted for. That those
who make their inferiors work for them, without pay, should be
courteous and hospitable to those of their equals and superiors whose
good opinions they desire, is human nature in its every-day dress. The
objection consists of a fact and an inference: the fact, that
slaveholders have a special care to the accommodation of their
_guests;_ the inference, that therefore they must seek the comfort of
their _slaves_--that as they are bland and obliging to their equals,
they must be mild and condescending to their inferiors--that as the
wrongs of their own grade excite their indignation, a