eserve till the slaves return from the field at night.
To this we may add that the slaves are _social_ beings, and that
during the day, silence is generally enforced by the whip of the
overseer or driver.[3] When they return at night, their pent up social
feelings will seek vent, it is a law of nature, and though the body
may be greatly worn with toil, this law cannot be wholly stifled.
Sharers of the same woes, they are drawn together by strong
affinities, and seek the society and sympathy of their fellows; even
"_tired_ nature" will joyfully forego for a time needful rest, to
minister to a want of its being equally permanent and imperative as
the want of sleep, and as much more profound, as the yearnings of the
higher nature surpass the instincts of its animal appendage.
[Footnote 3: We do not mean that they are not suffered to _speak_, but,
that, as conversation would be a hindrance to labour, they are
generally permitted to indulge in it but little.]
All these things make drafts upon _time_. To show how much of the
slave's time, which is absolutely indispensable for rest and sleep, is
necessarily spent in various labors after his return from the field at
night, we subjoin a few testimonies.
Mr. CORNELIUS JOHNSON, Farmington, Ohio, who lived in Mississippi in
the years 1837 and 38, says:
"On all the plantations where I was acquainted, the slaves were kept
in the field till dark; after which, those who had to grind their own
corn, had that to attend to, get their supper, attend to other family
affairs of their own and of their master, such as bringing water,
washing, clothes, &c. &c., and be in the field as soon as it was
sufficiently light to commence work in the morning."
Mr. GEORGE W. WESTGATE, of Quincy, Illinois, who has spent several
years in the south western slave states, says:
"Their time, after full dark until four o'clock in the morning is
their own; this fact alone would seem to say they have sufficient
rest, but there are other things to be considered; much of their
making, mending and washing of clothes, preparing and cooking food,
hauling and chopping wood, fixing and preparing tools, and a variety
of little nameless jobs must be done between those hours."
PHILEMON BLISS, Esq. of Elyria, Ohio, who resided in Florida in 1834
and 5, gives the following testimony:
"After having finished their field labors, they are occupied till nine
or ten o'clock in doing _chores_, such as grinding
|