vins,--a man who hid a vast ambition beneath the
austerity of stern principles. The sister of this priest, an unmarried
woman about thirty years of age, kept a school for young ladies.
Brother and sister looked alike; both were thin, yellow, black-haired,
and bilious.

Like a true Breton girl, cradled in the practices and poetry of
Catholicism, Pierrette opened her heart and ears to the words of this
imposing priest. Sufferings predispose the mind to devotion, and
nearly all young girls, impelled by instinctive tenderness, are
inclined to mysticism, the deepest aspect of religion. The priest
found good soil in which to sow the seed of the Gospel and the dogmas
of the Church. He completely changed the current of the girl's
thoughts. Pierrette loved Jesus Christ in the light in which he is
presented to young girls at the time of their first communion, as a
celestial bridegroom; her physical and moral sufferings gained a
meaning for her; she saw the finger of God in all things. Her soul, so
cruelly hurt although she could not accuse her cousins of actual
wrong, took refuge in that sphere to which all sufferers fly on the
wings of the cardinal virtues,--Faith, Hope, Charity. She abandoned
her thoughts of escape. Sylvie, surprised by the transformation
Monsieur Habert had effected in Pierrette, was curious to know how it
had been done. And it thus came about that the austere priest, while
preparing Pierrette for her first communion, also won to God the
hitherto erring soul of Mademoiselle Sylvie. Sylvie became pious.
Jerome Rogron, on whom the so-called Jesuit could get no grip (for
just then the influence of His Majesty the late _Constitutionnel_ the
First was more powerful over weaklings than the influence of the
Church), Jerome Rogron remained faithful to Colonel Gouraud, Vinet,
and Liberalism.

Mademoiselle Rogron naturally made the acquaintance of Mademoiselle
Habert, with whom she sympathized deeply. The two spinsters loved each
other as sisters. Mademoiselle Habert offered to take Pierrette into
her school to spare Sylvie the annoyance of her education; but the
brother and sister both declared that Pierrette's absence would make
the house too lonely; their attachment to their little cousin seemed
excessive.

When Gouraud and Vinet became aware of the advent of Mademoiselle
Habert on the scene they concluded that the ambitious priest her
brother had the same matrimonial plan for his sister that the colonel
was for