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the old man was making his way to the house in the Canopic street.
CHAPTER XV.
Dread and anxiety had taken possession of the merchant's household after
Constantine had left them. Messengers came hurrying in, one after
another, to request the presence of Olympius. A heathen secretary of
Evagrius the Governor, had revealed what was astir, and the philosopher
had at once prepared to return to the Serapeum. Porphyrius himself
ordered his closed harmamaxa to be brought out, and undertook to fetch
weapons and standards to the temple from a storehouse where they were
laid by. This building stood on a plot of ground belonging to him in
Rhacotis, behind a timber-yard which was accessible from the streets in
front and behind, but sheltered from the public gaze by sheds and
wood-stacks.
The old aqueduct, which supplied the courts of sacrifice and the
Subterranean crypts of the temple where the mysteries of Serapis were
celebrated, passed close by the back-wall of this warehouse. Since the
destruction of the watercourse, under the Emperor Julian, the underground
conduit had been dry and empty, and a man by slightly stooping could
readily pass through it unseen into the Serapeum. This mysterious passage
had lately been secretly cleared out, and it was now to be used for the
transport of the arms to the temple precincts.
Damia had been present at the brief but vehement interview between her
son and Olympius, and had thrown in a word now and again: "It is serious,
very serious!" or, "Fight it out--no quarter!"
The parting was evidently a very painful one to Olympius; when the
merchant held out both his hands the older man clasped them in his and
held them to his breast, saying: "Thanks, my friend; thanks for all you
have done. We have lived--and if now we perish it is for the future
happiness of our grandchildren. What would life be to you and me if it
were marred by scourgings and questionings?--The omens read ill, and if I
am not completely deceived we are at the beginning of the end. What lies
beyond! . . . we as philosophers must meet it calmly. The supreme Mind that
governs us has planned the universe so well, that it is not likely that
those things of which we now have no knowledge should not also be ordered
for the best. The pinions of my soul beat indeed more freely and lightly
as I foresee the moment when it shall be released from the burden of this
flesh!"
The High-Priest raised his arms as though indeed
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