owed from the golden maxims of
Pythagoras, and smiled bitterly at the word "patience." Still the
Athenian's way of speaking pleased him, and he told him to go on with his
story.

Phanes made another deep obeisance, and continued: "We carried the
unconscious youth to my carriage, and brought him to the nearest station.
There he opened his eyes, looked anxiously at me, and asked who I was and
what had happened to him? The master of the station was standing by, so I
was obliged to give the name of Gyges in order not to excite his
suspicions by belying my pass, as it was only through this that I could
obtain fresh horses.

"This wounded young man seemed to know Gyges, for he shook his head and
murmured: 'You are not the man you give yourself out for.' Then he closed
his eyes again, and a violent attack of fever came on.

"We undressed, bled him and bound up his wounds. My Persian servant, who
had served as overlooker in Amasis' stables and had seen Bartja there,
assisted by the old Egyptian who accompanied me, was very helpful, and
asserted untiringly that the wounded man could be no other than your
brother. When we had cleansed the blood from his face, the master of the
station too swore that there could be no doubt of his being the younger
son of your great father Cyrus. Meanwhile my Egyptian companion had
fetched a potion from the travelling medicine-chest, without which an
Egyptian does not care to leave his native country.

[A similar travelling medicine-chest is to be seen in the Egyptian
Museum at Berlin. It is prettily and compendiously fitted up, and
must be very ancient, for the inscription on the chest, which
contained it stated that it was made in the 11th dynasty (end of the
third century B. C.) in the reign of King Mentuhotep.]

The drops worked wonders; in a few hours the fever was quieted, and at
sunrise the patient opened his eyes once more. We bowed down before him,
believing him to be your brother, and asked if he would like to be taken
to the palace in Babylon. This he refused vehemently, and asseverated
that he was not the man we took him for, but, . . ."

"Who can be so like Bartja? tell me quickly," interrupted the king, "I am
very curious to know this."

"He declared that he was the brother of your high-priest, that his name
was Gaumata, and that this would be proved by the pass which we should
find in the sleeve of his Magian's robe. The landlord found this document
and, being