will soon pack her boxes. Nothing keeps her in Paris
except her dog. She will leave it to you; you may take care of it."

"Does your father know of your project?"

It was his last resource to invoke the authority of Montessuy. He knew
that his wife feared to displease her father. He insisted:

"Your father is full of sense and tact. I have been happy to find him
agreeing with me several times in the advices which I have permitted
myself to give you. He thinks as I do, that Madame Meillan's house is
not a fit place for you to visit. The company that meets there is mixed,
and the mistress of the house favors intrigue. You are wrong, I must
say, not to take account of what people think. I am mistaken if your
father does not think it singular that you should go away with so much
frivolity, and the absence will be the more remarked, my dear, since
circumstances have made me eminent in the course of this legislature. My
merit has nothing to do with the case, surely. But if you had consented
to listen to me at dinner I should have demonstrated to you that the
group of politicians to which I belong has almost reached power. In such
a moment you should not renounce your duties as mistress of the house.
You must understand this yourself."

She replied "You annoy me." And, turning her back to him, she shut the
door of her room between them. That night in her bed she opened a book,
as she always did before going to sleep. It was a novel. She was turning
the leaves with indifference, when her eyes fell on these lines:

"Love is like devotion: it comes late. A woman is hardly in love or
devout at twenty, unless she has a special disposition to be either, a
sort of native sanctity. Women who are predestined to love, themselves
struggle a long time against that grace of love which is more terrible
than the thunderbolt that fell on the road to Damascus. A woman oftenest
yields to the passion of love only when age or solitude does not
frighten her. Passion is an arid and burning desert. Passion is profane
asceticism, as harsh as religious asceticism. Great woman lovers are as
rare as great penitent women. Those who know life well know that women
do not easily bind themselves in the chains of real love. They know that
nothing is less common than sacrifice among them. And consider how much
a worldly woman must sacrifice when she is in love--liberty, quietness,
the charming play of a free mind, coquetry, amusement, pleasure--she
loses