curiosity as thyself. Come in, and let us first dine
together." I still continued to make some very unseasonable ceremonies,
it not being easy to disengage one's self at once from habits we have
been long used to; and after taking part in a frugal meal, which began
and ended with a prayer to God, I began to question my courteous host. I
opened with that which good Catholics have more than once made to
Huguenots. "My dear sir," said I, "were you ever baptised?" "I never
was," replied the Quaker, "nor any of my brethren." "Zounds!" say I to
him, "you are not Christians, then." "Friend," replies the old man in a
soft tone of voice, "swear not; we are Christians, and endeavour to be
good Christians, but we are not of opinion that the sprinkling water on a
child's head makes him a Christian." "Heavens!" say I, shocked at his
impiety, "you have then forgot that Christ was baptised by St. John."
"Friend," replies the mild Quaker once again, "swear not; Christ indeed
was baptised by John, but He himself never baptised anyone. We are the
disciples of Christ, not of John." I pitied very much the sincerity of
my worthy Quaker, and was absolutely for forcing him to get himself
christened. "Were that all," replied he very gravely, "we would submit
cheerfully to baptism, purely in compliance with thy weakness, for we
don't condemn any person who uses it; but then we think that those who
profess a religion of so holy, so spiritual a nature as that of Christ,
ought to abstain to the utmost of their power from the Jewish
ceremonies." "O unaccountable!" say I: "what! baptism a Jewish
ceremony?" "Yes, my friend," says he, "so truly Jewish, that a great
many Jews use the baptism of John to this day. Look into ancient
authors, and thou wilt find that John only revived this practice; and
that it had been used by the Hebrews, long before his time, in like
manner as the Mahometans imitated the Ishmaelites in their pilgrimages to
Mecca. Jesus indeed submitted to the baptism of John, as He had suffered
Himself to be circumcised; but circumcision and the washing with water
ought to be abolished by the baptism of Christ, that baptism of the
Spirit, that ablution of the soul, which is the salvation of mankind.
Thus the forerunner said, 'I indeed baptise you with water unto
repentance; but He that cometh after me is mightier than I, whose shoes I
am not worthy to bear: he shall baptise you with the Holy Ghost and with
fire.' Likewise P