opportunities to that end, and nothing shall be wanting that I may think
necessary for the pursuit of a virtuous, honourable, modest and
high-minded woman. And among other reasons, I am induced to entrust this
arduous task to thee by the consideration that if Camilla be conquered by
thee the conquest will not be pushed to extremes, but only far enough to
account that accomplished which from a sense of honour will be left
undone; thus I shall not be wronged in anything more than intention, and
my wrong will remain buried in the integrity of thy silence, which I know
well will be as lasting as that of death in what concerns me. If,
therefore, thou wouldst have me enjoy what can be called life, thou wilt
at once engage in this love struggle, not lukewarmly nor slothfully, but
with the energy and zeal that my desire demands, and with the loyalty our
friendship assures me of."

Such were the words Anselmo addressed to Lothario, who listened to them
with such attention that, except to say what has been already mentioned,
he did not open his lips until the other had finished. Then perceiving
that he had no more to say, after regarding him for awhile, as one would
regard something never before seen that excited wonder and amazement, he
said to him, "I cannot persuade myself, Anselmo my friend, that what thou
hast said to me is not in jest; if I thought that thou wert speaking
seriously I would not have allowed thee to go so far; so as to put a stop
to thy long harangue by not listening to thee I verily suspect that
either thou dost not know me, or I do not know thee; but no, I know well
thou art Anselmo, and thou knowest that I am Lothario; the misfortune is,
it seems to me, that thou art not the Anselmo thou wert, and must have
thought that I am not the Lothario I should be; for the things that thou
hast said to me are not those of that Anselmo who was my friend, nor are
those that thou demandest of me what should be asked of the Lothario thou
knowest. True friends will prove their friends and make use of them, as a
poet has said, usque ad aras; whereby he meant that they will not make
use of their friendship in things that are contrary to God's will. If
this, then, was a heathen's feeling about friendship, how much more
should it be a Christian's, who knows that the divine must not be
forfeited for the sake of any human friendship? And if a friend should go
so far as to put aside his duty to Heaven to fulfil his duty to his
f