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icles were in the cellar under the ground floor, and had to come from the rear of the cellar, through the door, into the kitchen, up the stairs, into the pantry on the second floor, through the pantry into the dining room, up the second flight of stairs, into the large room in which we slept, hitting us as we lay in our beds near the front window. * * * "A cabinet shop was the next thing represented by the spirits. They seemed to be possessed of all kinds of tools to work with. After sawing off boards they would let them fall heavily on the floor, jarring everything around them. Then, after planing, jointing, driving nails, and screwing down the lid of a coffin, they would shove the hollow sounding article about the room. (This we understood at a later day.) Often to our utter amazement, pickets from the discarded lots in the cemetery came flying through the room over our heads, on our beds, like debris in a tornado. They came from the extreme west side of the burying-ground, through _that_ lot, and the distance of about two hundred feet through _our_ lot; an entire distance of about four hundred feet. That they came by no visible means, we knew; as no human power could have thrown them through the air into our chamber window, hitting us in our beds, in the same place every time." In July, 1848, Leah, her sisters and mother, revisited the Hydesville house, which was then unoccupied. David, the brother, had fallen by this time into the plans of Leah, whether a dupe or an accomplice, Margaret, even at this day, is unable to say. To him was due the very first suggestion that the so-called spirits might communicate with the living by means of the alphabet. And since then, this has been the chief stay of spiritualism, literally the A B C of all its so-called science. It is a singular commentary upon the consistency of the "spirits," or the good faith of those who professed to interpret their messages, that the code of communication at first employed in their circles was entirely different in the meaning of the simple signals used from the one which finally was adopted. Would the "spirits," think you, who are divorced from the trammels of this world, have been guilty of this simple error and have been obliged to correct it afterward, had they not been impostors? The object of Mrs. Fish in going back to Hydesville is quite apparent. There was yet an unworked mine of wonder and superstition, out of which the dust of dross m
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