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XIX. RIVERS AND FLOODS, 152 XX. TIDES, 161 XXI. WHAT IS A SPONGE? 167 XXII. WATER AND ICE, 177 XXIII. STORED ENERGY IN WATER, 182 XXIV. WHY DOES ICE FLOAT? 192 XXV. GLACIERS, 198 XXVI. EVIDENCES AND THEORIES OF AN ICE AGE, 207 XXVII. GLACIAL AND PREGLACIAL LAKES AND RIVERS, 217 XXVIII. SOME EFFECTS OF THE GLACIAL PERIOD, 230 XXIX. DRAINAGE BEFORE THE ICE AGE, 239 INTRODUCTION. Dear Reader: Please look through this "Introduction" before beginning with the regular chapters. It is always well to know the object, aim, and mode of treatment of a book before reading it, so as to be able to look at it from the author's view-point. First: A word about the title--"Nature's Miracles." Some may claim that it is unscientific to speak of the operations of nature as "miracles." But the point of the title lies in the paradox of finding so many wonderful things--as wonderful as any miracle that was ever recorded--subservient to the rule of law. "But," you say, "a miracle does not come under any rule of law." Ah! are you sure of that? It is true that we may not understand the law that the so-called miracle comes under, but the Author of all natural law does. We do not pretend to dispute but that the Power that made nature's laws can change them if He sees fit; but we cannot believe that He will ever see fit. It would destroy all order and harmony, all advancement in science and knowledge of God's works, not to be able to rely implicitly upon the laws of nature as consistent and continuous. In putting out these little volumes, it is not to be understood that the subjects treated will be more than touched upon, at the most salient points. To do much more would require volumes of immense size, and life would be too short for me to write or for you to read them. Again: these volumes are "familiar talks." The Author wishes to sit down with you--so to speak--and not hold you at arm's length. It will be his aim to use the language of common life and to avoid all technical names so far as possible, or, when they are necessary, to explain their meaning. The object is to reach the thousands of readers who have no
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