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, tampered with them, threatened them, and, if they were against Girard, coolly debarred their entrance by thrusting them out of doors. Thus the clerical judge and the King's officer were only as puppets in the Jesuits' hands. The whole town saw this and trembled. During December, January, and February, the Cadiere family drew up and diffused a complaint touching the way in which justice was denied them and witnesses suborned. The Jesuits themselves felt that the place would no longer hold them. They evoked help from a higher quarter. This seemed best available in the shape of a decree of the Great Council, which would have brought the matter before itself and hushed up everything, as Mazarin had done in the Louviers affair. But the Chancellor was D'Aguesseau; and the Jesuits had no wish to let the matter go up to Paris. They kept it still in Provence. On the 16th January, 1731, they got the King to determine that the Parliament of Provence, where they had plenty of friends, should pass sentence on the inquiry which two of its councillors were conducting at Toulon. M. Faucon, a layman, and M. de Charleval, a councillor of the Church, came in fact and straightway marched down among the Jesuits. These eager commissioners made so little secret of their loud and bitter partiality, as to toss out an order for Cadiere's remand, just as they might have done to an accused prisoner; whilst Girard was most politely called up and allowed to go free, to keep on saying mass and hearing confessions. And so the plaintiff was kept under lock and key, in her enemies' hands, exposed to all manner of cruelty from Girard's devotees. From these honest Ursulines she met with just such a reception as if they had been charged to bring about her death. The room they gave her was the cell of a mad nun who made everything filthy. In the nun's old straw, in the midst of a frightful stench, she lay. Her kinsmen on the morrow had much ado to get in a coverlet and mattress for her use. For her nurse and keeper she was allowed a poor tool of Girard's, a lay-sister, daughter to that very Guiol who had betrayed her; a girl right worthy of her mother, capable of any wickedness, a source of danger to her modesty, perhaps even to her life. They submitted her to a course of penance in her case specially painful, refusing her the right of confessing herself or taking the sacrament. She relapsed into her illness from the time she was debarred the latter
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