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picture to himself the whole thing: they would doubtless be in a darkened room; an apparition clothed in red, and adorned with the traditional horns, would make its appearance, and there would very likely be no apparent evidence of fraud. Even supposing some portion of the absurd theory enunciated by the Duke de Frontignan were true, and some strange thing begotten of electric fluid and overwrought imagination were to make its appearance, that could hardly be considered by a sane man as being equivalent to an interview with the devil. The Abbe told himself that it would be most likely impossible to _detect_ any fraud, but he felt convinced that should the Prince find this phenomenon pooh-poohed, after a full investigation, by a man of sense and culture, his faith in it would be shaken, and ere long he would come to despise it. All the remarkable stories he had heard about spiritualism from Mme. de Gerardin and others, and which he hitherto paid no heed to, came back to-night to the Abbe as he sat ruminating over the extraordinary offer just made him. He had heard of dead people appearing, and _that_ was sufficiently absurd, for he did not believe in a future life; but the devil----The idea was preposterous! Poor Luther, indeed, might throw his ink-pot at him, but no enlightened Roman Catholic priest could be expected to believe in his existence, no matter how much he might be forced--for obvious reasons--to preach about it, and represent it as a fact in sermons. Yes; he would unhesitatingly consent to investigate the matter, and discover the fraud he felt certain was lurking somewhere, but that the Prince seemed to feel so certain of his consent; and he feared by thus fulfilling an idly expressed prophecy to plunge the unhappy man still deeper in his slough of superstition. One thing was certain, the Abbe told himself with a smile--nothing on earth or from heaven or hell--if the two latter absurdities existed--could make _him_ believe in the devil. No, not even if the devil should come and take him by the hand, and all the hosts of heaven flock to testify to his identity. By this time, having smoked and thought himself into a state of blasphemous idiocy, our worthy divine threw away his cigarette, went to bed, and read himself into a nightmare with a volume of Von Helmont. The following morning still found him perplexed as to what course to adopt in this matter. As luck (or shall we say--the devil?) would have it, wh
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