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rstanding and reason. I speak to you as mortals, and yet immortals; as sinners, who have broken the laws of God, and are therefore obnoxious to his displeasure. And my sole aim and desire is, to be instrumental in turning you from darkness to light, from sin to holiness, from the power of Satan to the service and favour of God [Acts xxvi. 18.]. Seek then, I beseech you, above all things, an interest in the blessings of the gospel. Be assured it is a matter of much less moment, whether you are rich or poor, respected or despised in this world. The rich have their cares, fears, crosses, and vexations, no less than the poor; but admitting that they could pass through life with greater ease than others, we all know that they cannot escape death. The great point is, how we shall die? whether as believers or unbelievers, as saints or sinners. One soul, according to our Lord's declaration, is of more value than the whole world [Mark viii. 36.]. If you lose your soul, you lose all at once. You lose heaven and happiness for ever. Whatever, therefore, you do, or leave undone, for God's sake, and for your own sakes, neglect not for one day or hour longer, the vast concerns of another life. Delays are dangerous. The more we have to risk or lose, the greater folly it would be accounted, to defer securing our property and goods, which we know to be in danger. What folly, therefore, what madness must it be, to put off with careless indifference, the concernments of eternity; and to prefer the trifles of this transitory life to heaven, and the favour of God! Let the parable of the rich man, who pleased himself with the thought of having much good laid up for many years, be a warning to you![Luke xii. 16-28.] That very night his soul was required of him. Such persons may now deem themselves wise; but ere long they will be sensible they were fools. It you consider what a valuable price was paid for our redemptions you must be convinced that the soul of man is very precious in the sight of God, and that sin is not so light and small an evil, as many of you have supposed. To disobey the commandments of the just and holy God, is, as far as in us lies, to renounce our allegiance to him, and our dependence upon him, and to set up for ourselves, and even to join with the devil in open rebellion against our Maker. It is, in plain terms, to fly in his face, and to bid defiance to his almighty arm. Sin is such a horrid evil, that unless it is
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