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oul away to heaven, but that the nursery is a prison, and babies no dearer gaolers than any other, and that household duties disgrace the aspiring soul mounting to the empyrean. This was the Ethereal Being of the last generation--the Blue-stocking, as a poetess in white satin, with her eyes turned up to heaven, and her hair in dishevelled cascades about her neck. She dropped her mantle as she finally departed; and we still have the Della Cruscan essence, if not in the precise form of earlier times. We still have ethereal beings who, as the practical outcome of their etherealization, rave about music and poetry, and Halle and Ruskin, and horribly neglect their babies and the weekly bills. A favorite form of feminine affectation among certain opposers of the prevalent fast type is in an intense womanliness, an aggravating intensity of womanliness, that makes one long for a little roughness, just to take off the cloying excess of sweetness. This kind is generally found with large eyes, dark in the lids and hollow in the orbit, by which a certain spiritual expression is given to the face, a certain look of being consumed by the hidden fire of lofty thought, that is very effective. It does not destroy the effectiveness that the real cause of the darkened lids and cavernous orbits, when not antimony, is most probably internal disease; eyes of this sort stand for spirituality and loftiness of thought and intense womanliness of nature, and, as all men are neither chemists nor doctors, the simulation does quite as well as truth. The main characteristic of these women is self-consciousness. They live before a moral mirror, and pass their time in attitudinizing to what they think the best advantage. They can do nothing simply, nothing spontaneously and without the fullest consciousness as to how they do it, and how they look while they are doing it. In every action of their lives they see themselves as pictures, as characters in a novel, as impersonations of poetic images or thoughts. If they give you a glass of water, or take your cup from you, they are Youth and Beauty ministering to Strength or Age, as the case may be; if they bring you a photographic album, they are Titian's Daughter carrying her casket, a trifle modernized; if they hold a child in their arms, they are Madonnas, and look unutterable maternal love, though they never saw the little creature before, and care for it no more than for the puppy in the mews; if t
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