eir families so large it means misery, that
will not be a sign of their having felt ready for discipline. It will
be a sign of their not having practised it in their sexual lives.

_ELEVEN_

The simians are always being stirred by desire and passion. It
constantly excites them, constantly runs through their minds. Wild or
tame, primitive or cultured, this is a brand of the breed. Other
species have times and seasons for sexual matters, but the simian-folk
are thus preoccupied all the year round.

This super-abundance of desire is not necessarily good or bad, of
itself. But to shape it for the best it will have to be studied--and
faced. This they will not do. Some of them won't like to study it,
deeming it bad--deeming it bad yet yielding constantly to it. Others
will hesitate because they will deem it so sacred, or will secretly
fear that study might show them it ought to be curbed.

Meantime, this part of their nature will be coloring all their
activities. It will beautify their arts, and erotically confuse their
religions. It will lend a little interest to even their dull social
functions. It will keep alive degrading social evils in all their great
towns. Through these latter evils, too, their politics will be
corrupted; especially their best and most democratic attempts at
self-government. Self-government works best among those who have
learned to self-govern.

* * * * *

In the far distant ages that lie before us what will be the result of
this constant preoccupation with desire? Will it kill us or save us?
Will this trait and our insatiable curiosity interact on each other?
That might further eugenics. That might give us a better chance to
breed finely than all other species.

* * * * *

We already owe a great deal to passion: more than men ever realize.
Wasn't it Darwin who once even risked the conjecture that the vocal
organs themselves were developed for sexual purposes, the object being
to call or charm one's mate. Hence--perhaps--only animals that were
continuously concerned with their matings would be at all likely to
form an elaborate language. And without an elaborate language, growth
is apt to be slow.

If we owe this to passion, what follows? Does it mean, for example,
that the more different mates that each simian once learned to charm,
the more rapidly language, and with it civilization, advanced?