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caste. _Dhobi, Warthi, Baretha, Chakla, Rajak, Parit._--The professional caste of washermen. The name is derived from the Hindi _dhona_, and the Sanskrit _dhav_, to wash. Warthi is the Maratha name for the caste, and Bareth or Baretha is an honorific or complimentary term of address. Rajak and Parit are synonyms, the latter being used in the Maratha Districts. The Chakla caste of Madras are leather-workers, but in Chanda a community of persons is found who are known as Chakla and are professional washermen. In 1911 the Dhobis numbered 165,000 persons in the Central Provinces and Berar, or one to every hundred inhabitants. They are numerous in the Districts with large towns and also in Chhattisgarh, where, like the Dhobas of Bengal, they have to a considerable extent abandoned their hereditary profession and taken to cultivation and other callings. No account worth reproduction has been obtained of the origin of the caste. In the Central Provinces it is purely functional, as is shown by its subdivisions; these are generally of a territorial nature, and indicate that the Dhobis like the other professional castes have come here from all parts of the country. Instances of the subcastes are: Baonia and Beraria from Berar; Malwi, Bundelkhandi, Nimaria, Kanaujia, Udaipuria from Udaipur; Madrasi, Dharampuria from Dharampur, and so on. A separate subcaste is formed of Muhammadan Dhobis. The exogamous groups known as _khero_ are of the usual low-caste type, taking their names from villages or titular or professional terms. 2. Marriage customs. Marriage within the _khero_ is prohibited and also the union of first cousins. It is considered disgraceful to accept a price for a bride, and it is said that this is not done even by the parents of poor girls, but the caste will in such cases raise a subscription to defray the expenses of her marriage. In the northern Districts the marriages of Dhobis are characterised by continuous singing and dancing at the houses of the bridegroom and bride, these performances being known as _sajnai_ and _birha_. Some man also puts on a long coat, tight down to the waist and loose round the hips, to have the appearance of a dancing-girl, and dances before the party, while two or three other men play. Mr. Crooke considers that this ritual, which is found also among other low castes, resembles the European custom of the False Bride and is intended to divert the evil eye from the real bride
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