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ith Free Grace in Forgiveness" (these sermons are the basis of what has since been named the Edwardean theory); and Elhanan Winchester (1751-1797), the Universalist preacher, one of whose chief works was _The Universal Restoration_. In the earlier group of theological authorship of the present century, or the national period, taking conspicuous place as doctrinal writers, are: Nathaniel Emmons (1745-1840), one of the foremost of the New School of Calvinistic theology, whose works on the important discussion lasting through a half century are marked by a peculiar force and point; Samuel Stanhope Smith (1750-1819), president of the College of New Jersey and author of _Evidences of the Christian Religion_; his successor in office, Ashbel Green (1762-1848), whose chief literary labor was bestowed on _The Christian Advocate_, a religious monthly which he edited for twelve years, and who wrote _Lectures on the Shorter Catechism_; Henry Ware (1764-1845), the acknowledged head of the Unitarians prior to the appearance of Channing, professor of divinity in Harvard, and author of _Letters to Trinitarians and {599} Calvinists_; Leonard Woods (1774-1854), professor in Andover for thirty-eight years, author of several able books on the Unitarian controversy; and Wilbur Fisk (1792-1839), the distinguished preacher and educator, and author of _The Calvinistic Controversy_. Other theological lights of the early years of the republic are also: John Mitchell Mason (1770-1829), provost of Columbia College, later president of Dickinson College, a prime mover in the founding of Union Theological Seminary, and author of many sermons of a high order; Edward Payson (1783-1827), whose sermons are noted for the same ardent spirituality and beauty that marked his life and pastorate at Portland, Me.; John Summerfield (1798-1825), a volume of whose strangely eloquent sermons was published after his early death; Ebenezer Porter (1772-1834), professor in Andover, whose _Lectures on Revivals of Religion_ are still worthy of consultation; Eliphalet Nott (1773-1866), president of Union College for sixty-two years, whose _Lectures on Temperance_ are accounted among the best literature on that great reform; John Henry Hobart (1775-1830), bishop of the diocese of New York, who was the author of _Festivals and Fasts_, and one of the founders of the General Theological Seminary in New York; Nathan Bangs (1778-1862), a leading Methodist divine, who wrote a
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