domestic group was on speaking terms with the other. And some of them had
been separated for years, without once troubling Her Majesty's Post
Office to convey even the slightest expression of sentiment from one to
the other.

The first wife of Reverend Finch was a Miss Batchford. The members of her
family (limited at the time of the marriage to her brother and her
sister) strongly disapproved of her choice of a husband. The rank of a
Finch (I laugh at these contemptible distinctions!) was decided, in this
case, to be not equal to the rank of a Batchford. Nevertheless, Miss
married. Her brother and sister declined to be present at the ceremony.
First quarrel.

Lucilla was born. Reverend Finch's elder brother (on speaking terms with
no other member of the family) interfered with a Christian
proposal--namely--to shake hands across the baby's cradle. Adopted by the
magnanimous Batchfords. First reconciliation.

Time passed. Reverend Finch--then officiating in a poor curacy near a
great manufacturing town--felt a want (the want of money); and took a
liberty (the liberty of attempting to borrow of his brother-in-law). Mr.
Batchford, being a rich man, regarded this overture, it is needless to
say, in the light of an insult. Miss Batchford sided with her brother.
Second quarrel.

Time passed, as before. Mrs. Finch the first died. Reverend Finch's elder
brother (still at daggers drawn with the other members of the family)
made a second Christian proposal--namely--to shake hands across the
wife's grave. Adopted once more by the bereaved Batchfords. Second
reconciliation.

Another lapse of time. Reverend Finch, left a widower with one daughter,
became personally acquainted with an inhabitant of the great city near
which he ministered, who was also a widower with one daughter. The status
of the parent, in this case--social-political-religious--was
Shoemaker-Radical-Baptist. Reverend Finch, still wanting money, swallowed
it all; and married the daughter, with a dowry of three thousand pounds.
This proceeding alienated from him for ever, not the Batchfords only, but
the peacemaking elder brother as well. That excellent Christian ceased to
be on speaking terms now with his brother the clergyman, as well as with
all the rest of the family. The complete isolation of Reverend Finch
followed. Regularly every year did the second Mrs. Finch afford
opportunities of shaking hands, not only over one cradle, but sometimes
over two. Vain