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on that Kent was in the end to further the creation of a single England; for the lordship which AEthelberht built up was doomed to fall for ever with his death, and yet his death left Kent the centre of a national union far wider as it was far more enduring than the petty lordship which stretched over Eastern Britain. Only three or four years after Gregory had pitied the English slaves in the market-place of Rome, he found himself as Bishop of the Imperial City in a position to carry out his dream of winning Britain to the faith; and an opening was given him by AEthelberht's marriage with Bertha, a daughter of the Frankish king Charibert of Paris. Bertha like her Frankish kindred was a Christian; a Christian bishop accompanied her from Gaul; and a ruined Christian church, the church of St. Martin beside the royal city of Canterbury, was given them for their worship. The king himself remained true to the gods of his fathers; but his marriage no doubt encouraged Gregory to send a Roman abbot, Augustine, at the head of a band of monks to preach the Gospel to the English people. The missionaries landed in 597 in the Isle of Thanet, at the spot where Hengest had landed more than a century before; and AEthelberht received them sitting in the open air on the chalk-down above Minster, where the eye nowadays catches miles away over the marshes the dim tower of Canterbury. The king listened patiently to the long sermon of Augustine as the interpreters the abbot had brought with him from Gaul rendered it in the English tongue. "Your words are fair," AEthelberht replied at last with English good sense, "but they are new and of doubtful meaning." For himself, he said, he refused to forsake the gods of his fathers, but with the usual religious tolerance of the German race he promised shelter and protection to the strangers. The band of monks entered Canterbury bearing before them a silver cross with a picture of Christ, and singing in concert the strains of the litany of their Church. "Turn from this city, O Lord," they sang, "Thine anger and wrath, and turn it from Thy holy house, for we have sinned." And then in strange contrast came the jubilant cry of the older Hebrew worship, the cry which Gregory had wrested in prophetic earnestness from the name of the Yorkshire king in the Roman market-place, "Alleluia!" [Sidenote: Christian England] It was thus that the spot which witnessed the landing of Hengest became yet better known
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