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d him great multitudes of people, from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan." [19:2] Even when the Most High reveals himself there is something mysterious in the manifestation, so that, whilst we acknowledge the tokens of His presence, we may well exclaim--"Verily thou art a God that hidest thyself, O God of Israel, the Saviour." [19:3] When He displayed His glory in the temple of old, He filled it with thick darkness; [19:4] when He delivered the sure word of prophecy, He employed strange and misty language; when He announced the Gospel itself, He uttered some things hard to be understood. It might have been said, too, of the Son of God, when He appeared on earth, that His "footsteps were not known." In early life He does not seem to have arrested the attention of His own townsmen; and when He came forward to assert His claims as the Messiah, He did not overawe or dazzle his countrymen by any sustained demonstration of tremendous power or of overwhelming splendour. To-day the multitude beheld His miracles with wonder, but to-morrow they could not tell where to meet with Him; [19:5] ever and anon He appeared and disappeared; and occasionally His own disciples found it difficult to discover the place of His retirement. When He arrived in a district, thousands often hastily gathered around Him; [19:6] but He never encouraged the attendance of vast assemblages by giving general notice that, in a specified place and on an appointed day, He would deliver a public address, or perform a new and unprecedented miracle. We may here see the wisdom of Him who "doeth all things well." Whilst the secresy with which He conducted His movements baffled any premature attempts on the part of His enemies, to effect His capture or condemnation, it also checked that intense popular excitement which a ministry so extraordinary might have been expected to awaken. Four inspired writers have given separate accounts of the life of Christ--all repeat many of His wonderful sayings--all dwell with marked minuteness on the circumstances of His death--and all attest the fact of His resurrection. Each mentions some things which the others have omitted; and each apparently observes the order of time in the details of his narrative. But when we combine and arrange their various statements, so as to form the whole into one regular and comprehensive testimony, we discover that there are not a few period
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