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orward with equal eagerness to the day when he should become a great and good man."] Together they began again the study of the Scriptures, the little boy now entering seriously upon that work of writing commentaries which had once engaged Allan. In one of these school-boyish papers the old man came upon a passage that impressed him as notable. It seemed to him that there was not only that vein of poetic imagination--without which one cannot be a great preacher--but a certain individual boldness of approach, monstrous in its naive sentimentality, to be sure, but indicating a talent that promised to mature splendidly. "Now Jesus told his disciples," it ran, "that he must be crucified before he could take his seat on the right hand of God and send to hell those who had rejected him. He told them that one of them would have to betray him, because it must be like the Father had said. It says at the last supper Jesus said, 'The Son of Man goeth as it is written of him; but woe unto that man by whom the Son of Man is betrayed; it had been good for that man if he had not been born.' "Now it says that Satan entered into Judas, but it looks to me more like the angel of the Lord might have entered into him, he being a good man to start with, or our Lord would not have chosen him to be a disciple. Judas knew for sure, after the Lord said this, that one of the disciples had got to betray the Saviour and go to hell, where the worm dieth not and the fire is not quenched. Well, Judas loved all the disciples very much, so he thought he would be the one and save one of the others. So he went out and agreed to betray him to the rulers for thirty pieces of silver. He knew if he didn't do it, it might have to be Peter, James, or John, or some one the Saviour loved very dearly, because it _had_ to be one of them. So after it was done and he knew the others were saved from this foul deed, he went back to the rulers and threw down their money, and went out and hung himself. If he had been a bad man, it seems more like he would have spent that money in wicked indulgences, food and drink and entertainments, etc. Of course, Judas knew he would go to hell for it, so he was not as lucky as Jesus, who knew he would go to heaven and sit at the right hand of God when he died, which was a different matter from Judas's, who would not have any reward at all but going to hell. It looks to me like poor Judas had ought to be brought out of hell-fire, a
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