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e illuminations, bullfights, and tournaments. The old woman remained in the house of her pretended grandchild, not choosing to part from Preciosa. The news reached Madrid, and Don Francisco de Carcamo learned that the gipsy bridegroom was his son, and that Preciosa was the gitanilla he had seen in his house. Her beauty was an excuse in his eyes for the levity of his son, whom he had supposed to be lost, having ascertained that he had not gone to Flanders. Besides, he was the more reconciled when he found what a good match Don Juan had made with the daughter of so great and wealthy a cavalier as was Don Fernando de Acevedo. He hastened his departure in order to see his children, and within twenty days he was in Murcia. His arrival renewed the general joy; the lives of the pair were related, and the poets of that city, which numbers some very good ones, took it upon them to celebrate the extraordinary event along with the incomparable beauty of the gitanilla; and the licentiate Pozo wrote in such wise, that Preciosa's fame will endure in his verses whilst the world lasts. I forgot to mention that the enamoured damsel of the inn owned that the charge of theft she had preferred against Andrew was not true, and confessed her love and her crime, for which she was not visited with any punishment, because the joyous occasion extinguished revenge and resuscitated clemency. THE GENEROUS LOVER. "O lamentable ruins of the ill-fated Nicosia,[76] still moist with the blood of your valorous and unfortunate defenders! Were you capable of feeling, we might jointly bewail our disasters in this solitude, and perhaps find some relief for our sorrows in mutually declaring them. A hope may remain that your dismantled towers may rise again, though not for so just a defence as that in which they fell; but I, unfortunate! what good can I hope for in my wretched distress, even should I return to my former state? Such is my hard fate, that in freedom I was without happiness, and in captivity I have no hope of it." [76] A city of Cyprus, taken from the Venetians by the Turks in 1570. These words were uttered by a captive Christian as he gazed from an eminence on the ruined walls of Nicosia; and thus he talked with them, comparing his miseries with theirs, as if they could understand him,--a common habit with the afflicted, who, carried away by their imaginations, say and do things inconsistent with all sense and reason. Meanwhile t
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