opted such a process of investigation as this,
I believe we would reach, by a longer road, the very same point which
may be reached by a shorter and more satisfactory process.

For I suppose it will be admitted that the Christian religion is what
Jesus Christ and His apostles taught, and that we may rely upon the
information conveyed to us in the New Testament as to the sum and
substance of that teaching.

I do not even insist, as essential to my argument, upon the
inspiration of Scripture, according to any theory whatever of that
doctrine; but assume only that we have in the New Testament a true
account of the teaching of Jesus Christ and His apostles, and that
we are able, therefore, to ascertain from its pages what their
Christianity was _as an historical fact_, with as much certainty,
surely, as we can learn from the Koran what Mohammedanism was as
taught by Mohammed, or from any work of philosophy what were the
opinions of its author.

Now, if we read the New Testament with ordinary attention, we must,
I think, be struck by one feature which is repeated in almost every
page, and is manifestly the all-pervading spirit and life of its
teaching,--that is, the peculiar place which Christ occupies in
relation to all other persons mentioned there. This person, Jesus
Christ, whoever He was, stands out prominently before every other
_teacher_ of Christian truth. The apostles speak of _Him_, point to
Him, plead for Him, labour for Him. He is not the greatest Teacher
merely among themselves, but the _only_ Teacher, and they but His
scholars, who glory in having nothing of their own to impart, and in
being ministers, "stewards," only of what they have received from Him
their Master. The subject of all their preaching is this Person--not a
system of morality, or doctrines, or truths, apart from, but embodied
in Him who was _the_ Truth and _the_ Life--Jesus Christ. The text of
all their teaching is, "God forbid that we should know anything among
you save Jesus Christ." In order to see this, take up any epistle, and
mark how often the name of Jesus Christ appears as the ever-present
thought, the centre of every idea.

Again, consider how this Person is inseparably connected with every
motive, every duty, every joy and hope of the Christian as he is
described in the New Testament. Christian love is there, not love
merely in the abstract, (if such is in any case possible,) but love to
Jesus Christ, and to all men because "in