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Mr. Belford, remember me in the best manner to my cousin Morden; and desire him to comfort them, and to tell them, that all would have been the same, had they accepted of my true penitence, as I wish and as I trust the Almighty has done. I was called down: it was to Harry, who was just returned from Miss Howe's, to whom he carried the lady's letter. The stupid fellow being bid to make haste with it, and return as soon as possible, staid not until Miss Howe had it, she being at the distance of five minutes, although Mrs. Howe would have had him stay, and sent a man and horse purposely with it to her daughter. WEDNESDAY MORNING, TEN O'CLOCK. The poor lady is just recovered from a fainting fit, which has left her at death's door. Her late tranquillity and freedom from pain seemed but a lightening, as Mrs. Lovick and Mrs. Smith call it. By my faith, Lovelace, I had rather part with all the friends I have in the world, than with this lady. I never knew what a virtuous, a holy friendship, as I may call mine to her, was before. But to be so new to it, and to be obliged to forego it so soon, what an affliction! Yet, thank Heaven, I lose her not by my own fault!--But 'twould be barbarous not to spare thee now. She has sent for the divine who visited her before, to pray with her. LETTER LXIX MR. LOVELACE, TO JOHN BELFORD, ESQ. KENSINGTON, WEDNESDAY NOON. Like AEsop's traveller, thou blowest hot and cold, life and death, in the same breath, with a view, no doubt, to distract me. How familiarly dost thou use the words, dying, dimness, tremor? Never did any mortal ring so many changes on so few bells. Thy true father, I dare swear, was a butcher, or an undertaker, by the delight thou seemest to take in scenes of death and horror. Thy barbarous reflection, that thou losest her not by thy own fault, is never to be forgiven. Thou hast but one way to atone for the torments thou hast given me, and that is, by sending me word that she is better, and will recover. Whether it be true or not, let me be told so, and I will go abroad rejoicing and believing it, and my wishes and imaginations shall make out all the rest. If she live but one year, that I may acquit myself to myself (no matter for the world!) that her death is not owing to me, I will compound for the rest. Will neither vows nor prayers save her? I never prayed in my life, put all the years of it together, as I have done for this fortnight
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