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f, in order to prove that it was false. If true, he contended it was true altogether; and that it must be taken, if taken as an axiom at all, with its largest consequences. Now, if a majority has a right to rule, in this arbitrary manner, it has a right to set its dogmas above the commandments, and to legalize theft, murder, adultery, and all the other sins denounced in the twentieth chapter of Exodus. This was a poser to the demagogue, but he made an effort to get rid of it, by excepting the laws of God, which he allowed that even majorities were bound to respect. Thereupon, the governor replied that the laws of God were nothing but the great principles which ought to govern human conduct, and that his concession was an avowal that there was a power to which majorities should defer. Now, this was just as true of minorities as it was of majorities, and the amount of it all was that men, in establishing governments, merely set up a standard of principles which they pledged themselves to respect; and that, even in the most democratical communities, all that majorities could legally effect was to decide certain minor questions which, being necessarily referred to some tribunal for decision, was of preference referred to them. If there was a power superior to the will of the majority, in the management of human affairs, then majorities were not supreme; and it behooved the citizen to regard the last as only what they really are, and what they were probably designed to be--tribunals subject to the control of certain just principles. Constitutions, or the fundamental law, the governor went on to say, were meant to be the expression of those just and general principles which should control human society, and as such should prevail over majorities. Constitutions were expressly intended to defend the rights of minorities; since without them, each question, or interest, might be settled by the majority, as it arose. It was but a truism to say that the oppression of the majority was the worst sort of oppression; since the parties injured not only endured the burthen imposed by many, but were cut off from the sympathy of their kind, which can alleviate much suffering, by the inherent character of the tyranny. There was a great deal of good sense, and much truth in what the governor wrote, on this occasion; but of what avail could it prove with the ignorant and short-sighted, who put more trust in one honeyed phrase of the journa
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