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ties. Accustomed as we are to the prevalence of the tutorial system, the use of text-books,--in many parts of the Union not defining clearly the difference between the terms University, College, Institute, and Academy, giving the first name often to institutions having but one faculty, and that at times incomplete, with no theological, and often no law or medical department, forgetting that the University should, from its very name, be as universal as possible in its teachings, comprehending in its list of studies the combined scientific and literary pursuits of the age,--we are apt to look upon foreign schools of learning as similar in nature and purpose to our own, differing not in the quality or specific character of the teaching, but rather in the scope and extent of the branches taught. Yet nothing is farther from the truth. The result is, that many a one starts for Europe full of hope, to seek what he would have found better at home,--or, when prepared and mature for European travel, is left to chance or one-sided advice in the choice of a locality in which to prosecute further studies. Often with only book-knowledge of the language of the country, accident will lead him to the very university the least adequate to his purpose. Having now spent some time in four of the leading German universities, and contemplating a longer stay for the purpose of visiting others, the writer has thought that some general remarks might call attention to points often disregarded, and serve to give some insight into the nature of the institutions of learning of the country,--rather aiming to characterize the system of higher education as it now exists than to give detailed historical notices, including something of student-life, and the professors,--in fine, such observations as would not be likely to be made by a general tourist, and such as native writers deem it unnecessary to make, presupposing a knowledge of the facts in their own readers. The German universities are the culminating point of German culture. They concentrate within themselves the intellectual pith of the country. Dating their foundation as far back as the fourteenth century, as Prague, Vienna, and Heidelberg,--or established but of late years in the nineteenth, as Berlin, Bonn, and Munich,--they attract to themselves the mental strength of the land, forming a focus from which radiates, whether in Theology, Science, Literature, or Art, the new world of thought
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