loth cloak was given
him as a present, which he seemed to need.
The same year he was married to a widow, Idelette de Burie, who was a
worthy, well-read, high-minded woman, with whom he lived happily for
nine years, until her death. She was superior to Luther's wife,
Catherine Bora, in culture and dignity, and was a helpmate who never
opposed her husband in the slightest matter, always considering his
interests. Esteem and friendship seem to have been the basis of this
union,--not passionate love, which Calvin did not think much of. When
his wife died it seems he mourned for her with decent grief, but did not
seek a second marriage, perhaps because he was unable to support a wife
on his small stipend as she would wish and expect. He rather courted
poverty, and refused reasonable gratuities. His body was attenuated by
fasting and study, like that of Saint Bernard. When he was completing
his "Institutes," he passed days without eating and nights without
sleeping. And as he practised poverty he had a right to inculcate it. He
kept no servant, lived in a small tenement, and was always poorly clad.
He derived no profit from any of his books, and the only present he ever
consented to receive was a silver goblet from the Lord of Varennes.
Luther's stipend was four hundred and fifty florins; and he too refused
a yearly gift from the booksellers of four hundred dollars, not wishing
to receive a gratuity for his writings. Calvin's salary was only fifty
dollars a year, with a house, twelve measures of corn, and two pipes of
wine; for tea and coffee were then unknown in Europe, and wine seems to
have been the usual beverage, after water. He was pre-eminently a
conscientious man, not allowing his feelings to sway his judgment. He
was sedate and dignified and cheerful; though Bossuet accuses him of a
surly disposition,--_un genre triste, un esprit chagrin_. Though formal
and stern, women never shrank from familiar conversation with him on
the subject of religion. Though intolerant of error, he cherished no
personal animosities. Calvin was more refined than Luther, and never
like him gave vent to coarse expressions. He had not Luther's physical
strength, nor his versatility of genius; nor as a reformer was he so
violent. "Luther aroused; Calvin tranquillized," The one stormed the
great citadel of error, the other furnished the weapons for holding it
after it was taken. The former was more popular; the latter appealed to
a higher intel
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