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at times filled him amidst his weariness, as he persevered in his resolve to defend himself! * It is from the Dataria that bulls, rescripts, letters of appointment to benefices, and dispensations of marriage, are issued, after the affixture of the date and formula _Datum Romae_, "Given at Rome."--Trans. All at once certain things which he had never understood were explained to him. One day, when he returned to the Propaganda, Cardinal Sarno spoke to him of Freemasonry with such icy rage that he was abruptly enlightened. Freemasonry had hitherto made him smile; he had believed in it no more than he had believed in the Jesuits. Indeed, he had looked upon the ridiculous stories which were current--the stories of mysterious, shadowy men who governed the world with secret incalculable power--as mere childish legends. In particular he had been amazed by the blind hatred which maddened certain people as soon as Freemasonry was mentioned. However, a very distinguished and intelligent prelate had declared to him, with an air of profound conviction, that at least on one occasion every year each masonic Lodge was presided over by the Devil in person, incarnate in a visible shape! And now, by Cardinal Sarno's remarks, he understood the rivalry, the furious struggle of the Roman Catholic Church against that other Church, the Church of over the way.* Although the former counted on her own triumph, she none the less felt that the other, the Church of Freemasonry, was a competitor, a very ancient enemy, who indeed claimed to be more ancient than herself, and whose victory always remained a possibility. And the friction between them was largely due to the circumstance that they both aimed at universal sovereignty, and had a similar international organisation, a similar net thrown over the nations, and in a like way mysteries, dogmas, and rites. It was deity against deity, faith against faith, conquest against conquest: and so, like competing tradesmen in the same street, they were a source of mutual embarrassment, and one of them was bound to kill the other. But if Roman Catholicism seemed to Pierre to be worn out and threatened with ruin, he remained quite as sceptical with regard to the power of Freemasonry. He had made inquiries as to the reality of that power in Rome, where both Grand Master and Pope were enthroned, one in front of the other. He was certainly told that the last Roman princes had thought themselves c
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