r over it.
Indeed, having by his fault forfeited his own life, by some act that
deserves death; he, to whom he has forfeited it, may (when he has him in
his power) delay to take it, and make use of him to his own service, and
he does him no injury by it: for, whenever he finds the hardship of his
slavery outweigh the value of his life, it is in his power, by resisting
the will of his master, to draw on himself the death he desires.

Sect. 24. This is the perfect condition of slavery, which is nothing
else, but the state of war continued, between a lawful conqueror and a
captive: for, if once compact enter between them, and make an agreement
for a limited power on the one side, and obedience on the other, the
state of war and slavery ceases, as long as the compact endures: for, as
has been said, no man can, by agreement, pass over to another that which
he hath not in himself, a power over his own life.

I confess, we find among the Jews, as well as other nations, that men
did sell themselves; but, it is plain, this was only to drudgery, not to
slavery: for, it is evident, the person sold was not under an absolute,
arbitrary, despotical power: for the master could not have power to kill
him, at any time, whom, at a certain time, he was obliged to let go free
out of his service; and the master of such a servant was so far from
having an arbitrary power over his life, that he could not, at pleasure,
so much as maim him, but the loss of an eye, or tooth, set him free,
Exod. xxi.

CHAPTER. V.

OF PROPERTY.

Sect. 25. Whether we consider natural reason, which tells us, that men,
being once born, have a right to their preservation, and consequently to
meat and drink, and such other things as nature affords for their
subsistence: or revelation, which gives us an account of those grants
God made of the world to Adam, and to Noah, and his sons, it is very
clear, that God, as king David says, Psal. cxv. 16. has given the earth
to the children of men; given it to mankind in common. But this being
supposed, it seems to some a very great difficulty, how any one should
ever come to have a property in any thing: I will not content myself to
answer, that if it be difficult to make out property, upon a supposition
that God gave the world to Adam, and his posterity in common, it is
impossible that any man, but one universal monarch, should have any
property upon a supposition, that God gave the world to Adam, and his
heirs in