bed by the State and those which
would be left to private enterprise. No wise Socialist I think--if there
are wise Socialists--would attempt to draw such a line at present. There
is a certain vagueness in the Socialists' presentation of their case.

And before we proceed further let us get rid of the intellectual fog
which envelops and shelters the advocates of Socialism. It is the fog of
humanitarianism. I see and hear no advocacy of Socialism whose burden
is not the uplift of humanity. Now, humanitarianism is perhaps the
most beautiful thing there is. There is no more ennobling and inspiring
sentiment than desire for the uplift of our fellowmen; but it has no
legitimate place in the discussion of Socialism. For an advocate
of Socialism to even refer, in presenting his case, to humanitarian
sentiment is to that extent to beg the question.

For if Socialism would improve the lot of mankind, or of the major
portion of it, that settles the whole matter. The quicker we get to it
the better. Opponents of Socialism insist that it would benefit nobody,
and that as to the least efficient in whose behalf Socialistic doctrines
are especially urged, it would be deadly. As to the strong or the fairly
efficient we need not concern ourselves. They will get on anyhow.
What it is important to consider is the probable condition of the less
efficient, and especially the submerged class, under a Socialist regime.
And consideration will be useful only if it is in cold blood, absolutely
without sentiment, and especially without even sub-conscious assumption
or imagination that the condition of the unfortunate, or less fortunate,
would or would not be improved by Socialism, or whether mankind can or
cannot be made happier by attempts to control economic conditions by
interference with the natural working out of economic results as the
resultant of opposing pressure of individual interests. And do not call
me a brute if I reach the conclusion that human selfishness is the hope
of the race.

Because selfishness inspires to energetic action which means the largest
possible aggregate production which is the first essential prerequisite
to abundance for all. It is useless to talk about better distribution
until the commodities exist to be distributed. And there is no other
such spur to production as the expectation of personal profit. The
pieceworker with more satisfaction to himself and profit to the world
will produce far more than he would