therefore, to set himself free from it, and procured some
secular habits, pistols, and a horse. Just as he was about to escape
over the walls of the monastery by means of a ladder, the prior entered
his cell.

Vatteville made no to-do, but at once drew a pistol, shot the prior dead,
and effected his escape.

Two or three days afterwards, travelling over the country and avoiding
as much as possible the frequented places, he arrived at a wretched
roadside inn, and asked what there was in the house. The landlord
replied--"A leg of mutton and a capon."--"Good!" replied our unfrocked
monk; "put them down to roast."

The landlord replied that they were too much for a single person, and
that he had nothing else for the whole house. The monk upon this flew
into a passion, and declared that the least the landlord could do was to
give him what he would pay for; and that he had sufficient appetite to
eat both leg of mutton and capon. They were accordingly put down to the
fire, the landlord not daring to say another word. While they were
cooking, a traveller on horseback arrived at the inn, and learning that
they were for one person, was much astonished. He offered to pay his
share to be allowed to dine off them with the stranger who had ordered
this dinner; but the landlord told him he was afraid the gentleman would
not consent to the arrangement. Thereupon the traveller went upstairs,
and civilly asked Vatteville if he might dine with him on paying half of
the expense. Vatteville would not consent, and a dispute soon arose
between the two; to be brief, the monk served this traveller as he had
served the prior, killed him with a pistol shot. After this he went
downstairs tranquilly, and in the midst of the fright of the landlord and
of the whole house, had the leg of mutton and capon served up to him,
picked both to the very bone, paid his score, remounted his horse, and
went his way.

Not knowing what course to take, he went to Turkey, and in order to
succeed there, had himself circumcised, put on the turban, and entered
into the militia. His blasphemy advanced him, his talents and his colour
distinguished him; he became Bacha, and the confidential man in the
Morea, where the Turks were making war against the Venetians. He
determined to make use of this position in order to advance his own
interests, and entering into communication with the generalissimo of the
Republic, promised to betray into his hands several s