lieved, he can be all powerful over those who
listen. If he be careful to meddle with none who are too strong in
intellect, or too weak in flesh, he may indeed be supreme. And such
was the ambition of Mr. Slope.

Dr. Grantly interfered very little with the worldly doings of those
who were in any way subject to him. I do not mean to say that he
omitted to notice misconduct among his clergy, immorality in his
parish, or omissions in his family, but he was not anxious to do
so where the necessity could be avoided. He was not troubled with
a propensity to be curious, and as long as those around him were
tainted with no heretical leaning towards dissent, as long as they
fully and freely admitted the efficacy of Mother Church, he was
willing that that mother should be merciful and affectionate, prone
to indulgence, and unwilling to chastise. He himself enjoyed the
good things of this world and liked to let it be known that he did
so. He cordially despised any brother rector who thought harm of
dinner-parties, or dreaded the dangers of a moderate claret-jug;
consequently, dinner-parties and claret-jugs were common in the
diocese. He liked to give laws and to be obeyed in them implicitly,
but he endeavoured that his ordinances should be within the compass
of the man and not unpalatable to the gentleman. He had ruled
among his clerical neighbours now for sundry years, and as he had
maintained his power without becoming unpopular, it may be presumed
that he had exercised some wisdom.

Of Mr. Slope's conduct much cannot be said, as his grand career is
yet to commence, but it may be premised that his tastes will be
very different from those of the archdeacon. He conceives it to be
his duty to know all the private doings and desires of the flock
entrusted to his care. From the poorer classes he exacts an
unconditional obedience to set rules of conduct, and if disobeyed
he has recourse, like his great ancestor, to the fulminations of an
Ernulfus: "Thou shalt be damned in thy going in and in thy coming
out--in thy eating and thy drinking," &c. &c. &c. With the rich,
experience has already taught him that a different line of action is
necessary. Men in the upper walks of life do not mind being cursed,
and the women, presuming that it be done in delicate phrase, rather
like it. But he has not, therefore, given up so important a portion
of believing Christians. With the men, indeed, he is generally
at variance; they are hardened sinne