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d of the earth than any other metal"; it is the hardest because of "the strong concretion of the more earthy substance." [54] M: pp. 21, 35, 37, 38. [55] M: pp. 35, 63. [56] M: pp. 45, 46. Gilbert was indeed writing a new physiology, both in the ancient sense of the word and the modern. The process of the formation of metals had many biological overtones, for it was a kind of metallic epigenesis.[57] "Within the globe are hidden the principles of metals and stones, as at the earth's surface are hidden the principles of herbs and plants."[58] In all cases, the "spiritus" acts as semen and blood that inform and feed the proper womb in the generation of animals.[59] "The brother uterine of iron,"[60] the loadstone, is formed in this manner. As the embryo of a certain species is the result of the specificating nature of the womb in which the generic seed has been placed, so the kind of metal is the result of a certain humor condensing in a particular vein in the body of the earth. [57] Gilbert's terminology strongly suggests that he was familiar with alchemical literature, as well as that of medical chemistry. He has been credited as being highly skilled in chemistry. See Sir Walter Langdon-Brown, "William Gilbert: his place in the medical world," _Nature_, vol. 154, pp. 136-139, 1944. [58] _Ibid._, p. 37. [59] M: pp. 35, 36, 53, 59. See also Galen, _op. cit._ (footnote 15) bk. 2, ch. 3. [60] M: pp. 16, 59. Gilbert developed this biological analogy further by ascribing to metals a process of decay after reaching maturity. Once these solid materials have been formed, they will degenerate unless protected, forming earths of various kinds as a result.[61] The "rind of the earth"[62] is produced by this process of growth and decay. If these earths are soaked with humors, transparent materials are formed.[63] [61] M: pp. 20, 21, 32, 61, 63, 66, 70. [62] M: p. 59. [63] M: p. 84. As we shall see below, the ultimate cause of this internal and superficial life is the motion of the earth, which animation is the expression of the magnetic soul of this sphere.[64] As the life of animals results from the constant working of the heart and arteries,[65] so the daily motion of the earth results in a constant generation of mineral life within the earth. In contrast to Aristotle's[66] making the motion of the heavens the cause of continuo
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