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been taught them in the name of Christ! Where did scholastic theology stand in such an hour as this? Did it offer easement from their torture of mind and body? No. Strength to bear in patience their heavy burden? No. Hope? Not of this life--nay, naught but the thread-worn, undemonstrable promise of a life to come, if, indeed, they might happily avoid the pangs of purgatory and the horrors of the quenchless flames of hell! God, what had not the Church to answer for! And yet, these ignorant children were but succumbing to the evidence of their material senses--though small good it would do to tell them so! Could they but know--as did Carmen--that rejection of error and reception of truth meant life--ah, could they but know! Could he himself but know--really _know_--that God is neither the producer of evil, nor the powerless witness of its ravages--could he but understand and prove that evil is not a self-existing entity, warring eternally with God, what might he not accomplish! For Jesus had said: "These signs"--the cure of disease, the rout of death--"shall follow them that believe," that understand, that know. Why could he not go down to those beds of torture and say with the Christ: "Arise, for God hath made thee whole"? He knew why--"without faith it is impossible to please Him: for he that cometh of God must believe"--must _know_--"that He is a rewarder of them that diligently seek Him." The suffering victims in the town below were asleep in a state of religious dullness. The task of independent thinking was onerous to such as they. Gladly did they leave it to the Church to do their thinking for them. And thus did they suffer for the trust betrayed! But truth is omnipotent, and "one with God is a majority." Jesus gave few rules, but none more fundamental than that "with God all things are possible." Was he, Jose, walking with God? If so, he might arise and go down into the stricken town and bid its frightened children be whole. If he fully recognized "the Father" as all-powerful, all-good, and if he could clearly see and retain his grasp on the truth that evil, the supposititious opposite of good, had neither place nor power, except in the minds of mortals receptive to it--ah, then--then---- A soft patter of little feet on the shales broke in upon his thought. He turned and beheld Carmen coming through the night. "Padre dear," she whispered, "why didn't you come and sleep in the church with me?" She crept cl
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