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ersified activity. And I saw, too, men and women, rich and comfortable, riding along happily in their automobiles, with not a thought beyond their physical well-being. But, I asked myself, should they not ride thus, if they wish? And yet, the hour will soon come when sickness, disaster, and death will knock at their doors and sternly bid them come out. And then?" "Just what I have sought to impress upon you whenever you advanced your philosophical theories, Doctor," said Reverend Moore, turning to Morton. The doctor glowered back at him without reply. Hitt smiled and went on. "Now what should the man in the automobile do? Is there anything he _can_ do, after all? Yes, much, I think. Jesus told such as he to seek first the kingdom of harmony--a demonstrable understanding of truth. The automobile riding would follow after that, and with safety. Why, oh, why, will we go on wasting our precious time acquiring additional physical sensations in motor cars, amusement parks, travel, anywhere and everywhere, instead of laboring first to acquire that real knowledge which alone will set us free from the bitter woes of human existence!" "Jesus set us free, sir," interposed Reverend Moore sternly. "And his vicarious atonement opens the door of immortality to all who believe on his name." "But that freedom, Mr. Moore, you believe will be acquired only after death. I dispute that belief strenuously. But let us return to that later. At present we see mankind laboring for that which even they themselves admit is not meat. They waste their substance for what is not bread. And why? Because of their false beliefs of God and man, externalized in a viciously cruel social system; because of their dependence upon the false supports of _materia medica_, orthodox theology, man-devised creeds, and human opinions. Is it not demonstrably so? "And yet, who hath believed our report? Who wants to? Alas! men in our day think and read little that is serious; and they reflect hardly at all upon the vital things of life. They want to be let alone in their comfortable materialistic beliefs, even though those beliefs rend them, rive them, rack and twist them with vile, loathsome disease, and then sink them into hideous, worm-infested graves! The human mind does not want its undemonstrable beliefs challenged. It does not want the light of unbiased investigation thrown upon the views which it has accepted ready-made from doctor and theologian. Ag
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