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t of Australia. It has spread from land to land, until that one tongue is the tongue most widely understood amongst all the peoples of the world. Other nations are beginning to learn it, because business and trade and even diplomacy are beginning to be carried on in that English speech. What wonder then that the Supreme should send to India this nation whose language is becoming the world-language, and lay her open to be held as part of that world-wide empire, in order that her Scriptures, translated into the most widely spoken language, may help the whole human family and purify and spiritualise the hearts of all His sons. There is the deepest object of His coming, to prepare the spiritualisation of the world. It is not enough that one nation shall be spiritual; it is not enough that one country shall have wisdom; it is not enough that one land, however mighty and however beloved--and do not I love India as few of you love her?--it is not enough that she should have the gold of spiritual truth, and the rest of the world be paupers begging for a coin. No; far better that for a time she should sink in the scale of nations, in order that what she cannot do for herself may be done by divine agencies that are ever guiding the evolution of the world. Thus what from outside looks as conquest and subjection, to the eye of the spirit looks as the opening of the spiritual temple, so that all the nations may come in and learn. Only that leaves to you a duty, a responsibility. I hear so much, I have spoken so often, of the descendants of Rishis and of the blood of the Rishis in your veins. True, but not enough. If you are again to be what Shri Krishna means you to be in His eternal counsels, the Brahmana of nations, the teacher of divine truth, the mouth through which the Gods speak in the ears of men, then the Indian nation must purify itself, then the Indian nation must spiritualise itself. Shall your Scriptures spiritualise the whole world while you remain unspiritual? Shall the wisdom of the Rishis go out to Mlechchas in every part of the world, and they learn and profit by it, while you, the physical descendants of the Rishis, know not your own literature and love it even less than you know? That is the great lesson with which I would fain close. So true is this, that, in order to gain teachers of the Brahmavidya which belongs to this land by right of birth, the great Rishis have had to send some of their children to other
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