you obtain nutrition, and as its feet move
forward, you are borne onward in the general progression. From all
its active senses you receive pleasure or intelligence; and yet this
larger man of society is diseased--all see, all feel, all lament
this--fearfully diseased. It contains not a single member that does
not suffer pain. You are not exempt, favourable as is your position.
If you enjoy the good attained by the whole, you have yet to bear a
portion of the evil suffered by the whole. Let me add, that if you
find the cause of unhappiness in this larger man, you will find it
in yourself. Think! Where does it lie?"

"You have given me the clue," replied Mr. Markland, "in your picture
of the voluntarily aggregated man. In this involuntary man of common
society, to which, as you have said, we all bear relation as
members, each seeks his own good, regardless of the good of the
whole; and there is, therefore, a constant war among the members."

"And if not war, suffering," said Mr. Allison. "This man is
sustained by a community of uses among the members. In the degree
that each member performs his part well, is the whole body served;
and in the degree that each member neglects his work, does the whole
body suffer."

"If each worked for himself, all would be served," answered Mr.
Markland. "It is because so many will not work for themselves, that
so many are in want and suffering."

"In the very converse of this lies the true philosophy; and until
the world has learned the truth, disorder and unhappiness will
prevail. The eye does not see for itself, nor the ear hearken; the
feet do not walk, nor the hands labour for themselves; but each
freely, and from an affection for the use in which it is engaged,
serves the whole body, while every organ or member of the body
conspires to sustain it. See how beautifully the eyes direct the
hands, guiding them in every minute particular, while the heart
sends blood to sustain them in their labours, and the feet bear them
to the appointed place; and the hands work not for themselves, but
that the whole body may be nourished and clothed. Where each regards
the general good, each is best served. Can you not see this, Mr.
Markland?"

"I can, to a certain extent. The theory is beautiful, as applied to
your man of common society. But, unfortunately, it will not work in
practice. We must wait for the millennium."

"The millennium?"

"Yes, that good time coming, toward which the Christ