e, for it amounts to the same thing. One more
question of importance bearing on this subject demands our attention,
and that is the question of miracles. Men have, without any authority
from the Bible, treated all miracles as violations of natural law. But
it would be well for us to determine the extent of our knowledge of
natural laws before we thus dogmatize. That which we call miracle may be
in perfect harmony with law that lies just beyond our knowledge.
Omniscience seems to be a necessary qualification for such theorizing as
asserts that miracles are violations of the laws of nature. Omnipotence
is an essential attribute of the Ruler of the universe. But in order to
its existence, the Infinite one must be above the laws which he has
established, able to take hold of those laws and handle them as he sees
proper, otherwise he is not all-powerful. On the simple plane of nature
we get lost. Who can account for "Partheno Genesis," or generation
without any known sexual organs, which obtains in the animal kingdom.
"The spirit of God moved upon," "brooded over" the face of the great
deep and life filled the waters. "The Holy Spirit overshadowed the
Virgin" and the Nazarene was begotten. The original expresses the same
idea in both cases. Scientists who are radical materialists admit this
wonderful feat in the animal kingdom as a natural affair, and yet,
without any authority from the Bible, speak of the birth of Christ as
the result of "Miraculous conception," in the sense of a violation of
natural law. What natural law is violated in "Partheno Genesis?" With me
it is allowable that a thousand more just such beings might be, and if
necessary to the accomplishment of the great purposes of God, would be
produced under the same circumstances and by the same instrumentalities.
The feature of the question of miracles which bears on the subject of a
divine revelation must now be considered. It is this, would a book
containing such a record as that which we have in the Bible, except the
record of miracles, reveal God in his attributes to our world? We lay it
down as a correct proposition that we must have creative and life-giving
power manifested in order to a revelation of God.

If the Bible contained no record of the exercise of powers above the
human it would reveal only a human God, which would be no God; and
common sense would declare, "It is a book treating of, and presenting
man in his attributes." Those facts upon its pag