e debate--for the day was over. The excitement was
intense as we passed and repassed our compliments. Finally the house
refused to hear Mr. M. Even his own brethren rose as one man and went
out of the house. This so infuriated him that he left the place.
January 1, 1876, I went on the _Apostolic Times_ with I. B. Grubbs and
S. A. Kelley. I had been writing for it every two weeks, by contract,
for several years. From this time I devoted special attention to it
every week, and, with the exception of a few months from the sale of
the _Times_ to Dr. Hopson and Cozine till the establishing of the
_Guide_, I have been constantly engaged in editorial work.
About the middle of January I was taken down with intercostal
rheumatism and spinal trouble, and was very low for several months.
Very little hope was entertained of my recovery. After the intense
suffering was over, my system was so racked that convalescence was
slow. The doctors agreed that it was due to nervous exhaustion produced
by overwork. For years I had known nothing practically of mental rest,
and the year preceding was unusually severe on me, in my feeble state
of health. When I held the twelve days' debate at Burksville the summer
before, I went from my bed to the house and from the house to my bed. I
was hardly any better in the one held a few weeks before. These labors,
with those given to my home church of over three hundred members,
together with holding seven protracted meetings, and writing for the
_Times_, all the while in feeble health, brought me down very low.
I wish here to emphasize the fact that I have never gone out of my way
to either seek or shun a religious debate. I repeat this statement
here, lest some might think otherwise from the fact that I have held so
many.
After getting up again, I held meetings at Antioch, in Shelby county,
Glasgow, Burksville, South Elkhorn, and at some other points. This has
always been congenial employment for me.
CHAPTER XVI.
Continues to Evangelize. Dr. Cook's Prescription. Incident at Glendale.
Peculiar Feature in the Meeting at Madisonville. The Fractious Preacher
at Sonora. Closes his Evangelistic Labors. Establishes the _Old Path
Guide_. The Bruner Debate.
In 1877 I spent much time evangelizing, being called to hold protracted
meetings at many important places. I accepted work at seven of these,
and my labors were fruitful in the conversion of sinners and in
building up the saints in thei
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