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at the head of affairs in his absence--was forming a party against him, and was caballing with some of the members of the Government. Sunderland acted on the King's narrow and petty fears. He distinctly accused Townshend and Walpole of a secret understanding with the Prince and the Duke of Argyll against the Sovereign's interests. The result of all this was that the King dismissed Lord Townshend, and that Walpole insisted on resigning office. The King, to do him justice, would gladly have kept Walpole in his service, but Walpole would not stay. It is clear that Walpole was glad of the opportunity of getting out of the ministry. He professed to be deeply touched by the earnestness of the King's remonstrances. He was moved, it is stated, to tears. At all events, he got very successfully through the ceremony of tear-shedding. But although he wept, he did not {165} soften. His purpose remained fixed. He went out of office, and, to all intents and purposes, passed straightway into opposition. Stanhope became First Lord of the Treasury and Chancellor of the Exchequer. For a long time it must have been apparent to every one that Walpole was the coming minister. Walpole himself must have felt satisfied on the point; but he was probably well content to admit to himself that his time had not yet come. Walpole was not a great man. He wanted the moral qualities which are indispensable to greatness. He was almost as much wanting in them as Bolingbroke himself. But if his genius was far less brilliant than that of Bolingbroke, he was amply furnished with patience and steadiness. He could wait. He did not devise half a dozen plans for one particular object, and fly from one to the other when the moment for action was approaching, and end by rejecting them all when the moment for action had arrived. He made up his mind to a certain course, and he held to it; if its chance did not come to-day, it might come to-morrow. He had no belief in men's sincerity--or women's either. There seems reason to believe that the famous saying ascribed to him, about every man having his price, was not used by him in that unlimited sense; that he only spoke of "these men"--of certain men--and said that every one of them had his price. But he always acted as if the description he gave of "these men" might safely be extended to all men. He had a coarse, licentious nature. He enjoyed the company of loose women. He loved obscene talk;
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