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esday came. The available chairs in the pastor's simple home had been ranged in long rows on each side of the dining-room. "May I sit here, dear, with my work?" said the pastor's wife, coming in with a basket of stockings in one hand, her needle and yarn for darning in the other. She did not expect to be refused, nor was she, though a little girl of five years old, her only child, held pertinaciously on to her dress. "I may come too, papa; I am sure I may," said a sweet, cheery voice, and only a pleasant smile was the reply. The mother sat down in one of the chairs still at the table, and the little girl took joyously a place at her side. "I always like to hear your confirmation instructions, for many reasons," said the wife. "I seem to take a fresh start in the right direction with the children." The pastor seated himself at the head of the table, with his books before him, laying near them the list of the names of the class. The pastor was a stout, sensible-looking man, with a plain, quiet face, and a modest, shy air. Indeed, he was hardly at ease anywhere, except in his home, or in the pulpit or chancel, where the sense of the sacredness of his official duties made him unmindful of earthly witnesses. Now he thought it a stay to have his wife with him; for the informal nature of the meeting, and the beginning of something new, made the whole at first an effort for him. Perhaps the pastor, in the presence of persons of high standing, found it impossible to forget his humble birth, and suspected that in some way there was always a lack of gentility about him; while with companions of more modest pretensions he must maintain the distant dignity which he fancied appertained to his profession. He was a straightforward, matter-of-fact man, who intended in all things, temporal and spiritual, to do his duty. He believed fully in the inspiration of the Bible from cover to cover, and was possibly convinced that every word, and almost every letter, in the then authorized Swedish version had a sanction not to be disputed. In his view the sacraments, properly administered, were direct, undoubted channels of grace. The organization of his church was perfect, he was sure, to the least particular, and would have the approval of the apostles were they now on earth, though during their lives the circumstances of their surroundings might have made it impossible for them to have their ministrations conducted according to
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