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no secret of the fact that they deplored in me what they were pleased to call plutocratic obsessions, nor had their disapproval always been confined to badinage. Nancy, too, they looked upon as a renegade. I was able to bear their reproaches with the superior good nature that springs from success, to point out why the American tradition to which they so fatuously clung was a things of the past. The habit of taking dinner with them at least once a week had continued, and their arguments rather amused me. If they chose to dwell in a backwater out of touch with the current of great affairs, this was a matter to be deplored, but I did not feel strongly enough to resent it. So long as I remained a bachelor the relationship had not troubled me, but now that I was married I began to consider with some alarm its power to affect my welfare. It had remained for Nancy to inform me that I had married a woman with a mind of her own. I had flattered myself that I should be able to control Maude, to govern her predilections, and now at the very beginning of our married life she was showing a disquieting tendency to choose for herself. To be sure, she had found my intimacy with the Peterses and Blackwoods already formed; but it was an intimacy from which I was growing away. I should not have quarrelled with her if she had not discriminated: Nancy made overtures, and Maude drew back; Susan presented herself, and with annoying perversity and in an extraordinarily brief time Maude had become her intimate. It seemed to me that she was always at Susan's, lunching or playing with the children, who grew devoted to her; or with Susan, choosing carpets and clothes; while more and more frequently we dined with the Peterses and the Blackwoods, or they with us. With Perry's wife Maude was scarcely less intimate than with Susan. This was the more surprising to me since Lucia Blackwood was a dyed-in-the-wool "intellectual," a graduate of Radcliffe, the daughter of a Harvard professor. Perry had fallen in love with her during her visit to Susan. Lucia was, perhaps, the most influential of the group; she scorned the world, she held strong views on the higher education of women; she had long discarded orthodoxy for what may be called a Cambridge stoicism of simple living and high thinking; while Maude was a strict Presbyterian, and not in the least given to theories. When, some months after our homecoming, I ventured to warn her gently of the dangers
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