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it is false altogether, what the last Sceptical Century taught us, that this world is a steam-engine. There is a God in this world; and a God's-sanction, or else the violation of such, does look-out from all ruling and obedience, from all moral acts of men. There is no act more moral between men than that of rule and obedience. Woe to him that claims obedience when it is not due; woe to him that refuses it when it is! God's law is in that, I say, however the Parchment-laws may run: there is a Divine Right or else a Diabolic Wrong at the heart of every claim that one man makes upon another. It can do none of us harm to reflect on this: in all the relations of life it will concern us; in Loyalty and Royalty, the highest of these. I esteem the modern error, That all goes by self-interest and the checking and balancing of greedy knaveries, and that, in short, there is nothing divine whatever in the association of men, a still more despicable error, natural as it is to an unbelieving century, than that of a 'divine right' in people _called_ Kings. I say, Find me the true _Koenning_, King, or Able-man, and he _has_ a divine right over me. That we knew in some tolerable measure how to find him, and that all men were ready to acknowledge his divine right when found: this is precisely the healing which a sick world is everywhere, in these ages, seeking after! The true King, as guide of the practical, has ever something of the Pontiff in him,--guide of the spiritual, from which all practice has its rise. This too is a true saying, That the _King_ is head of the _Church_.--But we will leave the Polemic stuff of a dead century to lie quiet on its bookshelves. * * * * * Certainly it is a fearful business, that of having your Ableman to _seek_, and not knowing in what manner to proceed about it! That is the world's sad predicament in these times of ours. They are times of Revolution, and have long been. The bricklayer with his bricks, no longer heedful of plummet or the law of gravitation, have toppled, tumbled, and it all welters as we see! But the beginning of it was not the French Revolution; that is rather the _end_, we can hope. It were truer to say, the _beginning_ was three centuries farther back: in the Reformation of Luther. That the thing which still called itself Christian Church had become a Falsehood, and brazenly went about pretending to pardon men's sins for metallic coined money,
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