here to the shell a small piece of wild
bees' wax, this being done, I was told, surreptitiously, though I
cannot say to what extent the people are deceived by the dodge, or
are aware of it. The implement stands on the shell for a few seconds,
after which it falls down. Previously to doing this he has told his
client of certain possible directions in which the implement may fall,
and intimated that, whichever that may be, it will be the direction
in which the lost article must be sought. He has also given certain
alternative names of possible culprits, one of such names being
associated with each of the alternative directions of falling. The
fall of the implement thus indicates the quarter in which the lost
article may be found and the name of the thief. Father Clauser saw
this performance enacted in connection with a pig which had been
stolen from a chief; the falling bone successfully pointed to the
direction in which the pig was afterwards found, and there was no
doubt that the alleged thief was in fact the true culprit. Presumably
the operator makes private enquiries before trying his experiment,
and knows how to control the fall of the implement.

Property and Inheritance.

The property of a Mafulu native may be classified as being (1) his
movable belongings, such as clothing, ornaments, implements and pigs;
(2) his house in the village; (3) his bush land; (4) his gardens.

The movable belongings are, of course, his own absolute property.

The village house is also his own; but this does not include the site
of that house, which continues to be the property of the village. Every
grown-up male inhabitant of the village has the right to build for
himself one house in that village; he is not entitled to have more than
one there, but he may have a house in each of two or more villages,
and a chief or very important man is allowed two or three houses in
the same village. On a house being pulled down and not rebuilt, or
being abandoned and left to decay, the site reverts to the village,
and another person may build a house upon it. [65] Houses are never
sold, but the ordinary life of a house is only a few years.

The man's bush land is his own property, and his ownership includes
all trees and growth which may be upon it, and which no other man may
cut down, but it does not include game, this being the common property
of the community; and any member of the community is entitled to pass
over the land, hunt on